Sunday, July 27, 2008

Father Bill’s Sermon, July 27th, 2008

XVII Sunday in Ordinary Time

 How do you understand the parable of the pearl of great price, or the parable of the treasure buried in a field? Do you see them as metaphors for our discovery of God? That could be. It has a place in our Tradition. But, is it what Christ would have been talking about? I don’t think so.

 Christ came to let us know how much we are loved by God. His entire life is a testimony to that. His death on the Cross for us tells us that God would rather DIE than give us up....which, by the way, is why we put crucifixes in Catholic Churches! We know Christ is no longer on that cross...the resurrection has NOT escaped our attention for 2000 years! We put crucifixes in churches to remind us that God would rather DIE than give us up....they are a testimony in art to the love of God for us. THAT is what Christ’s life proclaims.

 I think what Christ would have meant by the parables, based on everything else He said, would be that YOU are the pearl of great price. In the sea of life, God found YOU, and literally gave up everything He had....the Kingdom of Heaven to die on a Cross...for YOU...because He had to have you.

 Or...likewise, God found YOU buried in the mud of the earth, hidden in the field of the world, and sold everything he had...Heaven’s Throne, to die on a Cross, to have YOU. That’s how much you are loved by God. And that is what the Good News of God is: You are loved, you are cherished, you are treasured by your God, and He is NOT going to trash you. So...you don’t have to worry about His wrath, simply come to Him, and lay before Him the mess that is your life, and let Him help you straighten it out, and make it into a benediction of peace in a world of war.

 The same thing is being said in the first reading. There King Solomon has built the temple in Jerusalem–the first “building” to house the worship of the God of Israel in the world. And in the part of the prayer that they left out of the reading—whoever puts these readings together, should be shot!— he asks God, how can this small house, a pin point in the universe, house the Glory of God? And he realizes, in the course of the prayer, that God is everywhere, and that what will be honored in this small house, is the Greatness of the God we so often MISS....and what is that greatness??? It is the Love of God for His creatures. And that is why Solomon prays for an understanding heart in the part of the prayer we heard read....he wants to see the beauty in each human being that God sees.

So....if you would take away the “spirit” of the readings this weekend....strive to see the BEAUTY of God in all the people you see. Go into a Border’s Book Store, or the World Market, and look at all the goofy people, there–the girls with purple hair and enough body parts pierced that they’d never make it through airport security! Look at the overweight fellow who’s standing at the pastry counter contemplating his next 8,000 calorie snack, look at the people half drunk coming out of the bar section of the your favorite restaurant. Each one of them has a “heart-breaking, and a heart-warming” story, and each one is SO special to God. Each one of them—like YOU— is trying to come to God, and trying to avoid God....all at the same time–and each one is SO lovely, so WONDERFUL.

 For each one is a pearl of great price, a treasure hidden under dirt, needing to be washed up and polished off, so it’s beauty can shine. And followers of Christ try to be the polishers of people. When we can, we try to help them SHINE, and when we can’t, we try to love the hidden beauty that isn’t quite visible, yet, to the naked eye. What we should not ever do is trash them. We help when we can, but we refrain from harm. For we know that we, too, are dusty treasures, with lots of dirt clinging to us, or pearls still covered in slime and seaweed, and we know how precious the “hidden” is.

 So...go forth and appreciate God’s creation, today. Love it as best you can. For that is the work of Eucharist, and that is the work of the Catholic in the world. And may God bless you all. +


-Father Bill Axe, O.SS.T.

Please Pray for Father's Bill's Health. God hear our prayers.

Sunday, July 20, 2008

Father Bill's Sermon, July 20th, 2008

Despite the way the sacred author of St. Matthew's Gospel chose to place in the mouth of Jesus the interpretation his community (riddled with defections and craziness) happened to need, I'd rather stop where scholars think Jesus' own words would have stopped: with the parables, themselves. Scholars tell us that the "interpretations" given the parables, although placed on the lips of Jesus, actually came from the early Church. I guess I'm somewhat convinced it's probably true, for we rarely see Jesus condemning anyone, outright. He can rant, now and then, about certain sorts of sins–usually arrogance, stinginess, lack of concern for suffering, strict religion that lets law get in the way of people's well-being, and things like that, but rarely if ever does He condemn a person. He even forgave those who killed him! So, saying God in His eternal love will burn the evildoers doesn't sound a lot like Him.  On the other hand, there is much to be said for holding out an "incentive" for better behavior! So, who knows for sure? But, today, for the sake of saying something I haven't said before, we'll stop with the parables, themselves. OK?
 
The Kingdom of God is like a man who sows wheat, but an enemy comes and sows tares, and then the wheat and the tares grow together, and one dare not "rip out" every single tare for fear of pulling up the wheat by mistake. Do you know what that sounds like to me? It sounds like ME, MY life. And, I'll bet it sounds like yours, too. We all sense that we were created with love and vast possibility for greatness and goodness, and we all sense that we haven't always lived up to our potential, don't we? It's as if when God blessed our creation, it was only "wheat" that was there...but, ah, the "enemy" has sown tares, there, too. And we have both growing in our lives: the good and the noxious, the kind and the malicious. St. Paul once sensed something of the sort when he said something to the effect, "The good that I want to do, I don't do, and what I don't want to do, I do!"  Who doesn't "know" the truth of this? But, look at the gentleness of the parable: God let's it all grow: the good and the goofy; rather than "destroy" the "project" we are creating of our lives, He tolerates our ambiguity, and at the end, He'll find a way to get rid of/destroy our ugliness, and reward our goodness, letting it shine. What a gentle way of talking about the Judgement!
 
Or, "the Kingdom of Heaven is like a mustard seed...smallest of seeds, yet becomes huge, and shelters (fragile) birds of the air." Don't you sense how "small" you are? I do. I know that in the long and the short of things, I'm not at all noteworthy. History will never remember who I am (unless I do something truly terrible!) and one small human being in a world of 6 billion, almost none of whom know my name, I have SO LITTLE influence. Most of us are like that, don't you think? Yet, look at the gentleness of the parable: that which is small, becomes "large" in its own right, and shelters the fragile. Each one of us "shelters" a lot of folk in a lot of different ways. Jesus is pointing out to us that in spite of our "smallness" we will do great things, even if no one remembers them. We are the "nesting place" for the fragile of the world, and that is truly a great and noble calling, I feel "lifted up" just thinking about it!
 
The parable of the yeast can be two-edged: yeast was often a symbol of corruption (which is why  only UNleavened bread is used for Eucharist/Passover), but it can also be a symbol of "rising" to greatness. The flour can rise to feed the world.......or at least a lot of people. Or, in the negative side, a nice thing like flour can become "puffed up," and cause gas to the eater! Both a hope and a warning, contained in that gentle parable that compares God to a woman in her kitchen, cooking. Think of YOUR mother in your kitchen cooking: didn't she, by dipping into her life experience,  try to spur you to greatness, and warn you off from trouble as she cooked and chatted with you? This is a truly lovely image of God....creating feasts of nourishment for us as He/She warns us of what could happen to us if we don't listen! Just like Mom! Filled with love.
 
These parables, today, call forth greatness in each of us. They place before us the "dream" and the "hope" of God for us. We've been created with great Grace, and tolerant freedom, and a call to rise to the heights by sheltering those fragile and hurting, and never being "puffed up" and arrogant about life, or goodness or God. These are too holy for arrogance. They call forth humility, and a deeper striving for an elegance of living that walks softly on the earth and leaves peace in its path. May we, each, find that elegance, and may we each leave much peace (shalom) behind us, as we move along our path. And may God bless you all.+

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Sunday, July 13, 2008

Father Bill’s Sermon, July 13th, 2008

XV Sunday in Ordinary Time

 

The readings teach that:

1) We have freedom from slavery to corruption and we are brought to the glorious freedom of the children of God.

 

2) The god of the dry is the god of the harvest...He Who Waters the barren, sere land, is also the Reaper of the Grain.

 

3) The Word of God...which will (in Greek) become the LOGOS OF GOD, the "logic," the "plan" the "pattern" "the process" from dryness to watering to growth to harvest, never returns empty, for the plot of the Planner is far longer than the scope of the eyes of the measurer.

 

4) God is giving seed to the one who sows..............all sowers...........and bread to the

 one who eats..........all diners are included!.....and always achieving EXACTLY the "end"

 for which it was sent by the Sender of the LOGOI...the Speaker of Words....The creation

 words...the words of recreation...The shriveling words, and the watering words, the words

 of hardening, and the words of softening, the growing words, and the harvesting

 words........the words of birthing, and of dying and of being born anew....Words that

 Grace the Tilled Soil, and Words that Grace the Untilled Land......

  Untilled land in all its forms: rocks and weeds and trampled hard footpaths!

 

So we ask ourselves: What is my "tilled soil?"...at least what "I" see as "good soil?" The stuff I've worked on day in and day out, forming of myself? What are its harvests? Do I pay attention to them? Do I even know them?

 

And where is my "untilled land?"....the beauty I haven't seen and haven't begun to spade? And there it shines! In the reading, at least....Ah, so Graced!....flowring meadows like in the gospel, the lilies of the field that toil not nor weave, yet are Graced Beauty!

 

And what is it deep within me "groaning" toward its own fulfillment? Its own deep, self-expression? What within me awaits a benediction? My blessing....saying, "lad, you're lovely! Come out into the sun?"

 

A friend of mine–a fraternity brother from college was enrolled in the pre-dentistry program, or some such thing–he graduated "Magna cum laude," I graduated, "Thank you, Lawdy!" But he came from a family of dentists. The grandfather, the father, the two uncles, and, now, the profession was to claim his life, too, as it had that of his older brother. They formed a family practice. Each a specialist in some aspect of dentistry........it was "all in one" shopping: you got your general dental torture and fillings from one team, your endodontal work with another, your periodontal work with another, oral surgery with another...and he had always known that this would be his lot...sort of like one of my Catholic neighbors, growing up, "knew" that he had to be a priest, even though he was deeply in love with girl on our block....I saw both these "vocational" choices as more of a "life sentence" than a life calling! Anyway, my friend's "true" passion in his life centered on two things: lyric poetry and the violin, but both had been jettisoned, at least as I saw it, for the sake of the "family's dental office dream." I pitied him, in a way. And I gloried in the courage, no the down-right bravery of my high school chum who forsook his mother's dream of the seminary for him, and chose to marry the love of his life...... Yet...who knows? Who has wisdom to see the broader swath of God? The marriage failed, largely over his "longing" to have been a priest......"a frustrated vocation" that should have been pursued, and the dentist is happy as a clam! In both cases the "eyes" of the measurer (my own, you see) had not the scope....and, so a tragedy..........................but, NO!.........for the divorcees both found "second" mates they truly loved, and are delightfully happy. The eyes of the measurer are never farsighted enough to see the "ends" of God. And, the dentist? Will he, in his dotage, publish his "supressed ouvre," scribbled on prescription pads between surgeries? Who knows? For who is it who knows the "LOGOS" of God? That was last Sunday's question! Who knows the Logos, the Word, the Son? ONLY the Father.....and who knows the Father (the Dreamer, the Planner, the Author of destinies) but the Son, the LOGOS, the Word....the plan the process............and those to whom he reveals it? And how does he reveal it? In life's long classroom! We have to look at ourselves! We have to know ourselves! If we do not know ourselves, we shall never appreciate the God who made us, as we are, and who loved us into being, as we are. The Bible's first page tells us that we are "the image" the ICON of God.........and if we can't know ourselves, whom we can see, How In Heaven's Name, shall we ever know the unseen Model of who we are? Socrates was a wise man, a pagan, you know, but paganism is merely a part of the "untilled soil" of the earth, shining with its own beauty, don't you think? Anyway, he had over the door of his phrontesterion (as it was called then,) we'd, today, call it a "think tank," but it was his "school," his "gymnasium," the words: KNOW THYSELF!

 

Today's readings ask the same of us. Where are you driest? Where is your deepest sinfulness? Where is your shame? For the God of the harvest is also the lord of the sere! The Dry places! For the dry places are merely the places He hasn't, yet, got 'round to watering! What would those areas of your life look like, now, were they freed from their slavery to corruption, and graced with the freedom of the Children of God? What is that secret shame? Is it lust? What is lust but love unbounded? And what if your life were "Unlocked" to love more freely and deeply and broadly? (Oh, now, get your minds out of the gutters! God isn't going to lead you to sin!) So, I'm thinking of "truly loving," not superficial silliness! Think what your life might be like if you were just not so darn guarded! What would your world contain if your heart could even contain the folk you despise?

 

What is your secret sinfulness? Is it gambling? For what is gambling but a freedom to let go of wealth, and share it....hoping that in doing so, you'll be richer in the end? And, think how your life might be lived if you were less stingy, and tight-fisted? The earth is best enjoyed with open hands and arms. Now, don't worry, I'm not suggesting we move the 10 o'clock service to the casino! I'm saying, the lord of your tight-fistedness is also the God of your sharing. And, when the time comes, and the Word is Spoken, you'll surprise yourself with your own generosity!

 

Or, is your secret shame not loving yourself at all.........we all have this malady to some degree. There's not a saint whose words we have nor a Pope whose machinations we don't, has been able to escape some self-loathing. We can't see our own beauty and goodness for the life of us. We place the worst judgments on ourselves. It may be that YOU don't love yourself enough to stand for yourself and save your money! You may be forever on the ragged edge of poverty due to what appears to be a bounteous charity–ALWAYS helping those less fortunate....blah, blah, blah.... when it's not "charity"/love at all, but a deep down disgust with yourself, feeling you aren't good enough for the blessings sent you, so you squander them..........loaning to people who'll do ill with the unearned gain! Well, the lord of your darkness, your shame, is also the Lord of your self esteem, and pride. Imagine what your life could look like, lived with proper boundaries!!! The God who said to the sea, as Job put it: "Thus far shall you come and no farther; here shall your proud waves be stayed!" is the God of your Sacred Boundaries Who shall lead you into health and self-esteem, dragging you kicking and screaming all the way, no doubt!

 

All of this is the background for these powerful, yet understated readings from this week's liturgy. POWERFUL metaphors, revealing us to ourselves.

 

So what do we do with them? You know, honestly, you can't do much! God does what God does in God's time. You can't turn a sinner into a saint-----that's HIS job! What can a sinner do? Luther said, "Sin boldly!" And there may be some truth to that! I would say, "live as fully as you can...with as much consciousness as you can." So much of our lives are lost to us, for we aren't paying attention! Thornton Wilder wrote a play about it; it's called "Our Town," and it's all about a girl, dead in her teens, who is given a chance to relive one day of her life–as an observer, though. And so she goes to her home for her 16th birthday, and she senses all that wasn't lived, all that wasn't given it's proper weight...the weight simple "being" deserves.

 

What we can do is "live with consciousness," and "boldly seek to see God" in it all. For we all know: God is invisible. He is the Unseen partner, but even the "unseen" must leave some sort of "imprint," some notice of His passing. Seek to see it. Try to grab hold of it. As we live with consciousness, our lives do NOT become narcissistic, rather, the opposite. As we truly "pay attention" to those who cross our path, we discover beauty—rare beauty—where we hadn't seen beauty at all before! The "water" that softens the clods of your life is coming at you daily in the people and events The Planner places in your path. Pay attention to them....for that's the highest compliment we can pay to Him Who sent them! For as sure as life itself, they are sent you, as the Word is sent, and will not leave you until they've fulfilled their mission.

 

Well, we've spent a good 10 minutes, listening to an old man ramble on about the inner life, and the power of being, of living, of its SACREDNESS. ALL is sacred, for all is of God...and 10 minutes is about all anyone should ever be forced to listen to this sort of thing.

 

So what do I hope for you, for us? Let me tell you, I've said all this for myself, as much as for you. "I" need to be reminded to pay attention, to live with depth and purpose, to seek out the sacred peering out at me through the brambles. So, I pray we live with more responsibility, not less.....with more freedom and less compulsion....with more Grace and less guilt...though I DO believe that guilt has its sacred purpose. And I pray that we see life's oddities, and OUR OWN oddities as Divine Giftedness...holy and expressive of the Holiness of God. For the only antidote I know to the trashing of humanity and the planet and Truth, itself, is to honor that which faces us. And may our lives bring a gentle holiness and a deeper peacefulness to ourselves and to our world. And may God bless you all. +

 

 

Friday, July 11, 2008

Father Bill's Sermon, July 6th, 2008

In Johns Hopkins Hospital, in Baltimore, Maryland, a sectarian institute and the hospital ranked #1 in the nation for 5 years running, you will find a giant statue of Christ, with a quote from today’s Gospel appended to it: “Come to me, all you who are weary and find life burdensome...and you will find rest for your souls.” People of all faiths come here, and take comfort in these words, for whether or not one is a Christian, the words speak to the human soul of a spiritual healing, a deeper comfort than penicillin can bring. They remind us that All Wisdom and All Health are holy gifts from A Greater Source. I, personally, have seen Muslims, Hindus, Buddhists and Jews go there and sit for a moment to re-find their "center," or to gain strength...strength from the promise--NOT to "fix" everything immediately or at all--but to give REST, rest from worry, and care and heartache and loss.

You know, I’ll bet that if we were to do an international poll of every living, breathing human being, asking them what they want most, “rest” would probably end up being the number 1 longing of all. It might not be YOUR #1 longing, as you sit here, this morning, but we don’t live like most of the world.

Over 60% of the world’s population can neither read nor write, most do not have running water, one-third of us are in a struggle for survival, going to bed hungry every single night, and half of THAT number are starving. Of those who live in areas where there are more amenities, many find themselves in war zones...there’s running water in Iraq and in Darfur, but getting to it, and getting back alive is a crap shoot!

Most of the earth’s population toil long hours, and then sleep poorly, fearing rats or snakes, due to the flimsy construction of their dwellings, so they sleep lightly, and wake often. They often wake without being "rested." Most of the earth doesn’t have 10 hospitals in a 3 mile radius, like we do, or doctors’ and dentists’ offices within either walking distance or, at least, a short drive. And while we’re speaking of driving, most of the world walks or rides bicycles or rickshaws, or run for diesel burning busses that leave them filthy when they arrive where they’re going. I visited our Trinitarian theologate in Bangalore, India, about 10 years ago. We have an ashram about 4 miles from center-city, in a relatively un-developed area, and the guys have to ride a bus to school for their theology studies as they explore the vast compendium of our 2,000 year old tradition of scholarship, and make their way to ordination. I was teaching theology at Xavier University and Loyola University–both New Orleans institutions, at the time, and I was curious about how theology was taught in India, so I rode with them. I came out to the bus stop, dressed well enough to impress the faculty–black shirt and white clerical collar, and I saw the guys in shorts and T-shirts, so I said, “My, classes must be informal here.” They just smiled, not realizing what I was getting at. Well, the bus came...and it was a small thing, low to the ground, and holding about 6 people, so I was given a seat, and I chose a window seat to see the area for the first time. The others clamored on, and those who didn’t fit, held on to the sides...and off we took. Well, we’d be behind or along the side of huge trucks carrying produce, trucks not as low to the ground as we were; in fact...we were about level with the exhaust pipe of every other conveyance in India! When we arrived at the school, all our arms and faces were sooty, our clothes were filthy, and it was then that I saw what they were up to. They went to the john, washed, and took a fresh habit (a white habit, at that) out of their bags, and went to class looking ever so smart, and I, who had wanted to impress the local faculty, looked like I’d been making deliveries! But walking, hanging onto conveyances, getting filthy is the lot of much of the world.

Now, where was I? Oh, yes, I was saying that medical facilities were not within walking distance of most people, and so, they suffer, often for long periods, in silence, awake with pain much of the night, hoping whatever they have will respond to local folk ideas of treatment, and if it doesn’t, then they make the long trek to the clinic. These people don’t sleep at night; they don’t really rest during the day, either.

Most of our world is populated with weary people. And I want to suggest to you that we are also a weary nation, but weary in other ways. We are weary because we want to succeed at everything: we want the house, the car, the dog, the drapes and the basement full of rifles! We want the kids in bicycles and braces, and so we hold down jobs we often don’t like, working for people we don’t particularly care for, often commuting long stretches that get more expensive as the gas goes up. And we want all this, and at the same time we want to be the kind of Mom or Dad that Bill Cosby is, and the taxes go up, and the services go down, and we, too, don’t go for treatments when we’re sick, not because there are no doctors nearby, but because we’re afraid to miss work. We Americans work more hours than most first-world countries, and we seem not as happy or fulfilled as many others.

And it’s to this craziness that the message of today goes forth: Come to me, you who are weary and find life burdensome, and I will give you rest; take my yoke upon your shoulders, and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For MY yoke is easy, and MY burden is light.

Do you remember the first account of creation in Genesis, chapter 1? In that account of creation (and there are two different accounts, side by side, each placed there for a good reason, which you’ll have to come to my Bible class to learn about, if you want to know why!) But in that first account of creation, God creates by word: “Let there BE light, and light there was! Let there BE a dome in the heavens to separate sky from earth, and a dome appeared, and “Let us create humanity in our own image, and in the image of god humanity was made, male and female they were created....” (Notice, I took the “male-centered” translation out, and made it more universal, but that’s OK, for that’s what the Hebrew says....”Adam,” is the Hebrew word for “human being.”) BUT, at that point in the account, the creation of humanity, we are only at day 6, and it’s a “seven day event,” remember? So....the climax is yet to appear! The crown of all creation has yet to be created...and, THEN, it comes: SABBATH, created in God’s resting, for even in His resting, God is creative–that’s the nature of God. And Sabbath, a day of REST is the crown of everything. All that is created is yearning, leaning, striving toward REST....the holy time in which God and humanity meet, and form a relationship. For those of you who remember the story, in Genesis 1:1, when it all began, we were in chaos: the earth was “tohu vbohu” the Hebrew says: chaotic and void, and darkness covered the abyss. Just like so many of our lives.........chaotic and dark, tossed and turned on life’s sea of trouble. And, then, in 7 easy steps....we come to Sabbath order and peace...the day of Rest.

You and I are here, today, keeping our understanding of Sabbath. And it is this relationship with God that will bring a sense of “order” to our busy lives. Oh, it doesn't come immediately. When people first begin the “spiritual path,” they see it as one more thing to add to their schedule. Daily Mass or Morning Meditation are on the same list as the groceries and the oil change for the car. But as time passes, Grace begins to have its way....and a bit of order begins to come...and we find ourselves “angry” less of the time, “swearing” less often, “embarrassed” when we sense that we are holding a grudge, “forgiving others” more easily. The changes are subtle, but they are real. And our life begins to CENTER itself....and our priorities just sort of emerge, and we are, eventually, more interested in hearing what our kids think about something than we are about grilling them on whether or not they've made the application to UCLA or Pepperdine. What our spouse is feeling is as important as any other item in our briefcase. We find ourselves more whole....what the Bible might call “holy.”

So...it’s my prayer for each of us, today, that we either begin, or that we feel strengthened to continue on the spiritual path. For some of you, it may not be time, yet. I don't think I could have started a day before I did! I knew what it meant to be religious–and I had done all sorts of priestly things....but, I hadn't yet begun the inner journey...the spiritual path. I remember it well. It was around December 15, in 1990 or 91. I was teaching full time at Xavier and part time at Loyola, and I had all my finals graded, all the term papers read and marked, all the grades in, and I had NOTHING AT ALL that I HAD to do until after Christmas. Even my gifts were bought and wrapped. So........fishing around for something to do, I looked at my bookcase, and there was Dante’s “Divine Comedy,” something I hadn't read since I was an undergraduate, and I pulled it from the shelf, and opened to the very first page, and this is what it said: “I awakened in the middle of my life in a deep, dark wood, and there was no path.” And, right there, at age 44 or 45, I said to myself, “My God, that’s MY STORY!” And, then, I was ready. The “penny had dropped!” For I, too, was "in the middle of my life," in darkness...with no path in sight... (ah, midlife crisis hits us all! Priests, too!) And, so, I began...

If you're not ready for the spiritual path, this sermon will clue you in to watching for the moment when you are. If you've begun, and found it difficult......... (Dante had to go through hell first, remember?) I urge you to keep at it. For very soon, you'll see how simple it is....the yoke IS easy! You don't have to “give up” all the stuff that makes you YOU. God will “take” what He wants you to let go of, and the rest, He'll leave with you, and smile at you as you grow. And the peace...the promised "REST"...WILL COME. Some of you will need a guide: and the Blessed Mother has aided many along this path, some may want to find a spiritual director, and they are numerous, we even have several in the parish, some of you will need “encouragement,” and the stories of our saints can provide that. Some of you just need the reassurance we get from scripture, or some from merely being at Church, surrounded by the “tribe” of those who strive for peace.

And so, again, my prayer is that we undertake or continue on the inner path, the path that is the true “point” of all religion. I pray that because there is a spiritual truth we all should know, and it is this: “THERE IS NO PATH TO PEACE.............PEACE IS THE PATH. And as we move along its terrain, our lives bring peace to our world. So, let us gather at the Table of the Prince of Peace, and allow ourselves to be touched by His body and washed in His blood, and let us sense the Healing Peaceful Presence wash over us, and thus may our lives become benedictions of peace and rest in a world that needs peace and rest so desperately. May He give you His peace, today: his Holy, Sabbath peace. And may God bless you all. +

-Father Bill Axe, O.SS.T.

Father Bill’s Sermon, June 29th, 2008

Feast of St Peter and St Paul

I wish we could have seen Caesaria Philippi in Jesus’ Day...that’s where the Gospel took place, and for once, archaeology is important to understanding the Gospel. Normally it isn’t. Archaeology unearths interesting details of life in an ancient period, but it does little for casting a fresh light on most texts. Not so, today.

When Christ walked His disciples into that place, they were entering a living museum of not only Israel’s history, but the history of all the peoples of the Middle East. This was Dan, one of the religious centers of the Northern Kingdom of Israel, where King Jeroboam had set up a temple to rival the one in Jerusalem.

Do you remember that action from your Bible study in religion classes? David and Solomon, came toward the “beginning” of Israel’s history as a “political entity”–not an ethnic group, but as a “political entity,” with the founding of a Kingdom. Between the two of them, they created a unified people, conquered or made peace with all the surrounding peoples, and the entire area knew a short century of relative peace and prosperity. Upon the death of Solomon, it all fell apart. And the nation was divided in two–along ancient fault lines–the 10 northern tribes made up Israel, and the two southern tribes made up Judah, and we had “Israel,” and “Judah” for the next several hundred years–no longer ONE PEOPLE, what the Bible calls the am echad, the one people, but TWO people! (Those 10 northern tribes, by the way, were conquered, eventually, by Assyria, and scattered throughout the world. They are what we refer to as “the 10 lost tribes of Israel.”) Anyway, those 10 tribes had a rival kingdom until they were destroyed–with a king and a capital and not one, but TWO temples, one was in Bethel toward the south end of the kingdom, and one at DAN, the norther-most outpost of the kingdom, and this is where today’s Gospel unfolds.

Dan had been the seat of the rival temple to Jerusalem. Dan is the spot of what today’s Gospel knows as Caeserea Philippi. So, we, of course, would expect to see the remnants of that rival temple as Christ and His disciples walk along. But, there was much more there! This had been an ancient, ancient sacred spot, occupied since the Neolithic period. We’ve found, in archaeology, the sacred pillars of different Canaanite religions that stretch back to 4500 BC! So, when Jeroboam I, the first king of N. Israel put his rival temple there, the site was already a “sacred spot,” and had been so for 3600 years!

Why was it so special? Well, it’s the very place where the headwaters of the Jordan River begin, born from local springs which are numerous, and the melting snows cascading down from Mt. Hermon in southern Lebanon. This is a lush, rich, green spot...my memory of the place is the sound of gushing water—everywhere!!! Every people who entered this land, were enchanted with this spot, and they made it a place of sanctity, building a city of sanctuaries there.

So...so far, we have 3600 years of pagan worship, honoring the “mystical powers” that seem to control life and destiny, and their artifacts–the sacred pillars lining the road that Christ would have walked. Then we have the remains of the temple that Jeroboam had set up to rival the one in Jerusalem–a sort of heretical Judaism, and then, when the Greeks had come under Alexander the Great, they loved the place so much, largely because it reminded them of home, that they dedicated it as a center to the god PAN, who was recognized as the god of the fields, groves, and wooded glens, and because of this, he was connected to fertility and the season of spring. The name of “Pan,” comes from the Gk. verb: Paein, meaning “to pasture,” and the noun, “pa-on” which means “herdsman,” and may be related to peon, an unskilled, outdoor worker in modern English. Because he was the god of fertility, he was associated with sexuality, and often phallic symbols were used in his worship. Since he was a god of “union,” as it were, he despised loneliness, and he was thought to cause “terror” in lonely places–which is where we get the word “panic.” Have you had a “panic attack?” Well, that comes from feeling “cut off” from life sources, whether you’re in a crowd or alone. So.........imagine Christ walking his disciples through a series of phallic monuments and an altar to the god Pan, as well as the “sacred pillars” to the ancient gods of “mystical powers.” AND, there was more, yet, for Philip the tetrarch, trying to ingratiate himself with Rome, had built the trappings of a modern city there, and dedicated it to Caesar–hence the name, Caesarea Philippi (Philip’s gift to Caesar.) So that statue of the Caesar as a god was also along the route.

Now it’s with this backdrop–as they walk along–the ancient superstitions, the competing claims of heresy and the temptation to find an easier path, the powerful sexual energy deified, and the will to power and the deification of power and authority blessed–it’s with THIS backdrop–every single thing that humanity has ever deified and worshiped–it’s with this background, right behind them(!) that Christ asks his disciples “who do you think I am?” And, remember, “I am” is also the Name of God in Exodus–the Great “I Am.” So, the question placed before the disciples was “what do you think religion is about?” “What do you think God is about?” “And what do you think I’m doing with you?”

This is the Gospel chosen to celebrate the Feasts of Sts. Peter and Paul–two great names of the early years of our faith. This is the Church’s way of placing those questions before each of us:

So, today: How much of my worship of God is all about creating and keeping my own power? At Caesarea Philippi, if this was what you wanted, Christ would have sent you off to the temple to Caesar, and said, “then you really belong over there...not with me.” If my worship is all about my own emotions, and feeling loved and cared for (NOT THAT we don’t want to feel loved, but to make THAT your religion?), Christ would have politely pointed you to Pan, and said, “go over there!” Is my religion all about “having the right answer about metaphysics and theology? –knowing the Truth with a capital “T” (again, not that correct thinking isn’t important in life, but to make THAT your religion?), Christ would have waved you to the source of doctrinal difficulties–the rival temple of Jeroboam, and said, “go to those who fight over these things!”

So what IS religion all about? Ah, THAT’s the point of this Gospel passage. Peter answers Jesus with the phrase: “You are the Christ, the Son of the Living God.” But THIS time, he doesn’t suggest we “build a tent” to Christ. (Remember, at the Transfiguration, he had wanted to build “tents” (tents of meeting, proto-temples, MONUMENTS, if you will). He doesn’t say that now. Why? We suppose he’s grown a bit. For what does his answer mean? It means that the Living God is NOT about power, and “largeness” which is what fertility was about in Jesus’ day–having large herds, large families–so you’d have more wealth–no, the Living God is not about wealth and power, rather the Living God is all about what Christ has shown throughout His life: lifting up the broken, bringing in the leper and sitting him at table, forgiving the betrayer and crucifier, and becoming small, so another can rise.

God is about making greatness from smallness. Rising through humility to one’s destiny and full stature, and one rises to that stature through serving others. Binding and loosing are all about service of another....giving freedom to one because he needs it, and not to another, because it would be his downfall. Caring enough about an individual to know what he or she needs–this is at the heart of who we are, and what the power of the keys is all about.

This we read as we celebrate the feast of our founding fathers, Peter and Paul. Now, I don’t know about you, but I don’t often “feel” that “freedom,” and that “care,” and that “service” when I watch Church authority in action. But that is NOT the point; don’t you see? We can’t “fix” other people..............we can only “fix” ourselves. And the model is there. If we would rise to our true greatness, then we must become small enough to pay attention to those around us and what they really need, and as we help them achieve, we, ourselves are lifted, as we lift them a little higher, and it is in THAT very work that we, too, participate in the power of the keys of the kingdom. For the kingdom of God is indeed among us....the power to rise to our greatness...all it asks is that we “do” as “Christ did.” When we do that, the mustard grows into a shade for others, veritable “treasures” are unearthed, pearls of great price are discovered, and the lost are found.

So, as we come to the Table of Gifts, today, let us pray for that sort of “smallness” that allows us to truly listen to others and help them find their path, for as we do that, we become the peace we pray for.........and may God bless you all. +

-Father Bill Axe, O.SS.T.